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I am pleased to announce the availability of the Hindi edition of Constitutional Integrity and Equal Citizenship in India. मुझे भारत में संवैधानिक अखंडता और समान नागरिकता के हिंदी संस्करण की उपलब्धता की घोषणा करते हुए प्रसन्नता हो रही है। This bilingual booklet examines the relationship between equal citizenship, constitutional supremacy, religious personal law, and Article 44 of the Constitution of India. It also includes a proposed legislative framework and supporting analy

"Across the curriculum, students are not prepared for participation in a pluralistic society. They grow up enjoying the freedoms, security, and opportunities provided by Western societies, while being taught that these societies are morally corrupt and that an Islamic state – which most have never experienced – is vastly superior. A generation is being prepared to believe in an Islam that does not exist as they imagine it." An examination of Islamic Studies curricula and supp

Senator Pauline Hanson’s comment has set off a firestorm in Australia. She asked, “Are there any good Muslims?” The backlash was immediate. But before reacting, it is worth asking a simpler question: How is “good” defined? In Islam, “good” is defined by obedience to sharia. Classical Islamic law is explicit. The good is what the Lawgiver [Allah and his messenger Mohammed] permits or commands. The bad is what He forbids. Reason does not determine moral value. Sacred law does.

Les gens veulent croire que l’islam est quelque chose qu’il n’est pas, et ils se laissent facilement convaincre par ceux qu’ils considèrent comme des figures d’autorité. Voici trois exemples : « Parmi les 99 noms d’Allah, aucun ne représente la force ou la violence… La lutte contre le terrorisme n’est pas un affrontement contre une religion. » (Narendra Modi au Forum soufi mondial) « La paix est une valeur essentielle de l’islam, qui est une religion de paix, renforçant les v